Dowry: A Tradition that Killed Thousands

Authors

  • Homa Bansal Assistant Professor, Faculty of Law, University Institute of Laws, Panjab University Regional Centre, Ludhiana, Punjab, India

Keywords:

Bride burning, dowry, dowry death, harassment, domestic violence

Abstract

Dowry is a social evil that is deeply rooted in Indian customs since medieval times. It is now the cause of death for thousands of married women every year. India currently ranks first in violence and deaths relating to dowry. In 2020, nearly 7,000 brides died due to domestic violence related to dowry. It means that more than 19 women died every day last year because of dowries. Even though India is developing technologically, dowry deaths and bride burning still seem to be common occurrences in Indian society, especially in the backward villages, which do not have a swift connection with modern cities and societies. India prohibited dowry demands in 1961, but even after six decades, dowry demands are common, due to which women suffer both physical and mental violence. Even though the laws relating to dowry demand and dowry death are as strict as they can get, it seems like these laws are inadequate in stopping such crimes. This research article gives the reader an insight into the gravity of dowry death in detail through various case laws and other facts and data. This article sheds light on the history of the dowry demand as well as the current scenario regarding violence relating to dowry. This article focuses on the current issues relating to dowry death as well as providing probable solutions and the author’s opinion on the said issues. The authors used analytical research methodology for this article to provide a clear and detailed understanding of why domestic violence and other offences relating to dowry are still prevailing in current modern Indian society and why Indian laws relating to them are failing.

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Published

2023-04-12

How to Cite

Dowry: A Tradition that Killed Thousands. (2023). National Journal of Criminal Law, 6(2), 19-29. https://lawjournals.celnet.in/index.php/njcl/article/view/1283

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