FREEDOM OF RELIGION AND STATE NEUTRALITY: A COMPARATIVE CONSTITUTIONAL ANALYSIS

Authors

  • Amanjot Singh Mann

Keywords:

Freedom of Religion, State Neutrality, Comparative Constitutional Law, Secularism, Laïcité, Establishment Clause, Indian Secularism, Religious Pluralism, Fundamental Rights, Constitutional Jurisprudence.

Abstract

The manner in which a constitutional democracy defines and maintains its relationship with religion is among the most revealing indicators of its foundational commitments to liberty, equality, and the rule of law. Whether a state mandates strict institutional separation between governmental authority and organised religion, adopts a posture of equal treatment across all faiths, or participates actively in regulating and reforming religious practices, its approach mirrors deep philosophical choices about individual autonomy, community identity, and the legitimate scope of state power. Against this backdrop, the doctrine of state neutrality toward religion has emerged as an organising principle in constitutional jurisprudence worldwide, even as its meaning remains vigorously contested across different legal traditions.

This research paper undertakes a comparative constitutional analysis of the freedom of religion and the principle of state neutrality. Drawing on the constitutional frameworks of the United States, France, India, and Germany, it examines how each system has conceptualised the proper relationship between governmental authority and religious life, and how courts have adjudicated conflicts between religious freedom and competing constitutional values. The paper analyses foundational constitutional provisions, landmark judicial decisions, and recurring doctrinal controversies — including debates over religious symbols in public spaces, state funding of religious institutions, exemptions from neutral laws, and the intersection of religious freedom with gender and equality rights. It argues that the aspiration to state neutrality, however it is formulated, cannot be reduced to a purely procedural formula but requires a substantive commitment to human dignity and genuine pluralism.

References

Universal Declaration of Human Rights (1948), Art. 18; International Covenant on Civil and Political Rights (1966), Art. 18; European Convention on Human Rights (1950), Art. 9.

Christopher L. Eisgruber & Lawrence G. Sager, Religious Freedom and the Constitution (Harvard University Press, 2007), 52–68.

John Rawls, Political Liberalism (Columbia University Press, 1993), 216–220.

U.S. Constitution, Amendment I; Everson v. Board of Education, 330 U.S. 1 (1947).

Kennedy v. Bremerton School District, 597 U.S. 507 (2022); Lemon v. Kurtzman, 403 U.S. 602 (1971).

S.A.S. v. France, ECtHR Application No. 43835/11 (Grand Chamber, 1 July 2014).

S.R. Bommai v. Union of India, (1994) 3 SCC 1; Constitution of India, Arts. 25–28.

Indian Young Lawyers Association v. State of Kerala, (2018) 11 SCC 1 (Sabarimala Temple Entry Case).

Espinoza v. Montana Department of Revenue, 591 U.S. 464 (2020); Carson v. Makin, 596 U.S. 767 (2022).

Employment Division v. Smith, 494 U.S. 872 (1990); Religious Freedom Restoration Act, 42 U.S.C. § 2000bb (1993).

303 Creative LLC v. Elenis, 600 U.S. 570 (2023).

Published

2026-06-21

How to Cite

Singh Mann, A. . (2026). FREEDOM OF RELIGION AND STATE NEUTRALITY: A COMPARATIVE CONSTITUTIONAL ANALYSIS. Journal of Constitutional Law and Jurisprudence, 9(2). Retrieved from https://lawjournals.celnet.in/index.php/Jolj/article/view/2106